Christ Module 10 - Tenth Hierarchy

From Anthroposophy

This module is about the future of Man and how Christ is the representative and enabler of that development.

The future of humanity is to become the tenth spiritual hierarchy (after the nine spiritual hierarchies that developed before Mankind), Mankind is to become the hierarchy of the Spirits of Freedom and Love.

No true Love is possible without Freedom. And Man is the first class of spiritual beings who is not acting upon higher divine impulses and guidance, but who - thanks to the Luciferic influence - has freedom of choice. This means that with Man, something new enters into the cosmos.

The 'design choice' for this development in our solar system evolution implied the Fall of Man and the required intervention of a divine being - Christ - to 'correct' or overcome this, to balance out the gift of Freedom with the overriding gift of Love, the choice for the Good.

Inspirational quotes

John 10:34

Jesus answered them: "Is it not written in your Law, "I said, "You are gods"'

Genesis 3:5

"You will become like the Gods"

Psalm 82:6

I have said, “You are gods, and all of you are children of the Most High.

Jeremiah 29:11

For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.


Christ answers: In the inmost recesses of the human soul there is the germ of the divine. It is something godlike.

How often have we stated that the fourth principle (the I) in the being of Man is the germ of the God in him.

‘Ye are Gods!’ That means: A divine principle dwells in you!


Lecture coverage and references


On completion of all 343 states [in the evolution of this solar system, see Three dimensions of evolution] ..

the human being will be what we call a `god'. This is not the supreme god but 'the third Logos', which is in truth the Logos of form when it will have gone through the 343 metamorphoses. It is form at its most advanced stage. These different configurations of conscious awareness are form again on the higher plane. Conceived as a whole, these 343 forms are thus the third Logos.

The second Logos will represent life at its highest stage, and the first logos, conscious awareness at its highest stage. The stages of form are represented in colours and signs for esoteric students, the stages of life in sounds, life sounding forth. No characterizing signs exist in the physical world for the stages of conscious awareness.


gives a grand finale of that lecture (SWCC)

We therefore see how in fact the World development does not simply repeat itself, but that new things enter. For a human stage such as is lived by men at present was never met with before, not with the Angels, nor the Archangels, nor the Archai. Man had a completely new mission to fulfil in the world, and for the sake of this mission he has descended into the world of the earth. And the Christ came into the world as a free Helper for him, not as a God acting from above, but as a first-born among many.

Thus at last, we understand all the dignity and all the importance of Man as a member of our Hierarchies, and when we glance upwards to all the nobility and the glory of the higher Hierarchies we say to ourselves: Be they ever so great, so wise, so good that they never err from the right path, yet the great mission of man is to bring Freedom into the world, and with Freedom firstly that which one calls Love in the true sense of the word. For Love without Freedom is impossible. A Being who blindly follows an impulse, just follows it; but for a Being who can also act otherwise, there exists but one force which he could follow, and that is Love. Freedom and Love are two poles which belong to each other. If Love is to enter into our Cosmos, it can happen only through Freedom, that means, only through Lucifer and those who conquer him; and at the same time through the Saviour of men, through the Christ. Therefore, the earth is the Cosmos of Freedom and Love, and therefore, the essential thing is, that we, without tempting man away from humility, must learn to reckon the Hierarchies as they ever have been reckoned in Western esotericism: Seraphim, Cherubim, Thrones; these follow the direct impulse of the Godhead, having the sight of God. The Spirits of Wisdom, of Motion, and of Form, these are as yet so bound to the higher powers that they have to be given ‘adverse-commands’ in order that evolution should have the possibility of proceeding further. The Archangels and the Archai also cannot fail, cannot, through their own free will, sink into evil. Therefore, the spirits of the Hierarchies next above man were called Messengers and Arch-Messengers to show that they did not fulfil their own tasks but the tasks of those who stand immediately above them. But in men a Hierarchy is maturing which will fulfil its own tasks.

Through the Future Jupiter, Future Venus and Future Vulcan developments, Man will be always maturing towards accomplishment from out his own Impulses. Even if today he is not yet so far advanced he will ultimately attain it.

Which are the Hierarchies? We begin: Seraphim, Cherubim, Thrones; the Spirits of Wisdom, who exercise their dominion only so far as they act in the direction of the impulses they receive from the gods; then the Spirits of Motion, who have their power only because they receive it from above; it is the same with Spirits of Form. Were they to become evil, they could become so only according to the decision of Divinity. We come then to the Archai, to the Arch-messengers and messengers and have now descended almost as far as to men. And what can be said of Man if we place him in the ranks of the Hierarchies? After the Archangels and Angels, the Arch-messengers and messengers, we will have to rank the Spirits of Freedom of Spirits of Love; for this, beginning from above, is the tenth of the Hierarchies, which although in process of development, yet belongs to the Hierarchies.

In the universe we have not to do with repetitions, each time that a cycle is passed, something new is added to the world's evolution. And to introduce the new element, is always the mission of that Hierarchy, which is at its human stage of development.


This future of Mankind is also sketched in OeS:

In the future, the independent human I, which was received through the Spirits of Form, will exist in harmony with the beings of Earth, Jupiter, Venus, and Vulcan, because of the power that the Earth stage injects into Wisdom.

This is the power of love, which must begin in human beings on Earth. The “cosmos of wisdom” is

developing into a “cosmos of love.” Everything that the I can develop within itself must turn into love

Just as wisdom, which formed earlier, discloses itself in the forces of the senseperceptible earthly world, in present-day forces of nature, love itself will appear as a new natural force in all phenomena in the future.

This is the mystery of all future evolution: that our knowledge and everything we do out of a true understanding of evolution sow seeds that must ripen into love.

The greater the power of the love that comes into being, the more we will be able to accomplish creatively on behalf of the future. The strongest forces working toward the end result of spiritualization lie in what will come from love. The more spiritual knowledge flows into the evolution of humanity and the Earth, the greater the number of viable seeds will there be for the future. Through its very nature, spiritual knowledge transforms itself into love.

The wisdom for which the groundwork was laid on Saturn, Sun, and Moon works in the human physical, etheric, and astral bodies, presenting itself as cosmic wisdom.

In the I, however, it becomes inner wisdom. Beginning with the Earth phase of evolution, the wisdom of the outer cosmos becomes inner wisdom in the human being. Internalized in this way, it becomes the seed of love.

Wisdom is the prerequisite for love; love is the result of wisdom that has been reborn in the I.


The end of lecture 1920-12-19-GA202 talks about the path to freedom and love and their importance in the universe (after buildup see eg 1920-12-18-GA202 and morality as a source of world creativity)

.. precisely where substance passes away in us and becomes appearance, and where new substance arises, the possibility of freedom exists, and the possibility of love. Freedom and love belong together as mentioned in 'The Philosophy of Freedom'

A worldview in which substance is seen as a constant, leaves no room for either freedom nor love. The feeling of love, devotion to something uncompelled by the past, and freedom, which is to act out of something that is not predetermined, are only possible because the past dies is us entirely, becoming appearance, and the future arises anew, in entirely germinal form. Freedom and love can actually only be understood by a science of the spirit. Their real nature is beyond the grasp of other outlooks.


discusses the original plan in case the luciferic infection would not have happened (SWCC)

.. Man ought not to be born in the earthly way he now is, but Man ought really to come to being in his etheric body through the interworking of Sun and Earth, and only afterwards, going about the Earth as an etheric being, give himself earthly form. The seeds of Man should grow up out of the Earth with the purity of plant-life, appearing here and there as ethereal fruits of the Earth, darkly shining; these should then in a certain season of the year be overshone, as it were, by the light of the Sun, and thereby assume human form, but etheric still; then Man should draw to himself physical substance — not from the body of the mother, but from the Earth and all that is thereon, incorporating it into himself from the kingdoms of the Earth. Thus — they thought — should have been the manner of Man's appearance on the Earth, in accordance with the purposes of the Spirit of the Worlds.

And the development that came later was due to the fact that Man had allowed to awaken within him too deep an urge, too intense a desire for the earthly and material. Thereby he forfeited his connection with the Sun and the Cosmos, and could only find his existence on Earth in the form of the stream of inheritance. Thereby, however, the Demon of the Earth began his work; for the Demon of the Earth would not have been able to do anything with men who were Sun-born. When Sun-born man came to dwell on the Earth, he would have been in very truth the Fourth Hierarchy.

And one would have had to speak of Man in the following manner: First Hierarchy: Seraphim, Cherubim, Thrones; Second Hierarchy: Exusiai, Dynamis, Kyriotetes; Third Hierarchy: Angels, Archangels, Archai; Fourth Hierarchy: Man — three different shades or gradations of the human, but none the less making the Fourth Hierarchy.

But because Man gave rein to his strong impulses in the direction of the physical, he became, not the being on the lowest branch of the Hierarchies, but instead the being at the summit of the highest branch of the earthly kingdoms: mineral kingdom, plant kingdom, animal kingdom, human kingdom. This was the picture of how Man stood in the world.

Moreover, because Man does not find his proper task on the Earth, the Earth herself has not her right and worthy position in the Cosmos. For since Man has fallen, the true Lord of the Earth is not there. What has happened? The true Lord of the Earth is not there, and it became necessary for the Earth, not being governed from herself in her place in the Cosmos, to be ruled from the Sun; so that the tasks that should really be carried out on Earth fell to the Sun. The man of mediaeval times looked up to the Sun and said: In the Sun are certain Intelligences. They determine the movement of the Earth in the Cosmos; they govern what happens on the Earth. Man ought, in reality, to do this; the Sun-forces ought to work on Earth through Man for the existence of the Earth. Hence that significant mediaeval conception that was expressed in the words: The Sun, the unlawful Prince of this world.

And now reflect how infinitely the Christ Impulse was deepened through such conceptions. The Christ became the Spirit Who was not willing to find His further task on the Sun, Who would not remain among those who directed the Earth in unlawful manner from without. He wanted to take His path from the Sun to the Earth, to enter into the destiny of Man and the destiny of Earth, to experience Earth events and pass along the ways of Earth evolution, sharing the lot of Man and of Earth.


Topic to be expanded

Consider the evolution of the hierarchies across planetary stages, as per schema FMC00.077A. On Old Saturn already a range of spiritual hierarchies was in existence and evolution. One can 'extrapolate backwards' the pattern in the latter to a previous solar system. Taking care about assumptions of patterns related to this solar system evolution that may be specific to this cycle (and hence not the same before this).

Now consider the Monad, in context of the properties of the three logoi. Relate this to the previous train of thoughts. The monad is the first emanation of the logoi, and a threshold lies between the dual monad and the initial creation of the spirit world. In which the third element of the triad, manas, first provided individual self consciousness (at a much higher level than is currently the case with Man, so many planetary stages of evolution further).

Contemplate the characteristics of each triad of spiritual hierarchies, H1 to H3. Notice on Old Saturn the Thrones brought an individual contribution, the two others infused their influences. In H3 on Earth, the lowest angelic hierarchy is individual, the higher archai is at a much higher level.

From the above, contemplate whether Man may also rise to become the first and highest of the next H4 triad hierarchy, and what this may mean or encompass.

Related pages

References and further reading

  • Athys Floride : 'Der Weg zu den Hierarchien. Das Ziel der Entwicklung als vierte Hierachie' (1996)