Luciferic beings and their influences

From Anthroposophy

The Luciferic principle originated during the Old Sun planetary stage at the level of the Cherubim, but this principle cascaded down to the lower hierarchies. Luciferic beings are a class of spiritual beings at every level of these spiritual hierarchies, 'lagging' versus the normal development.

The development during Old Moon also influenced the Spirits of Form, and this influenced Mankind during Earth whilst the human I was being established in the Lemurian epoch. See also: Lucifer and Jehovah, and the Book of Genesis

Lucifer represents the bringer of freedom and own identity, as well as the bringer of light. With Light is meant physical light, whereas Christus brings spiritual light.

Aspects

  • Christus Verus Luciferus
  • Luciferic influence on Man
  • names: Lucifer is also known as Eblis (or Iblis, in the Quran) and Loki (in Germanic and Norse/Scandinavian mythology, see GA121).

Illustrations

Schema FMC00.270 illustrates in [2] how Luciferic principles closed themselves off and kept inside what normally rays forth and through as the workings of the higher spiritual hierarchies [1].

Schema FMC00.019 (click to enlarge) below depicts schematically how during the Old Sun stage, certain Cherubim did not accept the sacrifice of the Thrones and this way wrestled themselves free and became more independant.

It illustrates how the Luciferic 'class' of the hierarchies are a totally naturally part of, or spawning off from, the overall evolutionary process .. like a kind of side-effect.

FMC00.019.jpg



Lecture coverage and references

1904-09-03-GA091

And now you will understand the difference between Man who stands at the fourth stage of evolution and Man who stood at the third evolutionary stage: that which formerly worked on him from outside, now emerges from inside. Now everything must be properly prepared. Let us think of the lunar period as having passed. Now everything had to be repeated briefly, and previous stages were necessary for this to happen. During the first ages of Lemurian epoch things were sufficiently developed, so that Manas could undertake the transformations. The Lemurian epoch also had seven sub-ages. In the fourth Lemurian age, Manas emerges from within the human being.


Origin of the Luciferic principle on Old Sun


1911-11-14-GA132


1912-04-08-GA132 describes the luciferic beings of the third hierarchy

We have said that characteristic of the beings of the Third Hierarchy is the fact that what is perception in man is in them manifestation, and that what in man is inner life, in them is being filled with spirit. Even in those beings who start immediately above man in the cosmic order, the Angels or Angeloi, we already find this peculiarity, that they are actually conscious of that which they manifest from out of themselves. When they return to their inner being, they have nothing independent, nothing self-enclosed, like the inner life of man; but they then feel shining and springing forth in their inner being, the forces and beings of the higher hierarchies above them. In short they feel themselves filled and inspired by the spirit and its beings, immediately above them. Thus what we men call our independent inner life, really does not exist in them. If they wish to develop their own being, if they wish to feel, think and will somewhat as a man does, all that is immediately manifested externally; not as in man, who can shut up within himself his thoughts and feelings, and allow the impulses of his will to remain unfulfilled. What lives as thought in these beings, in so far as they themselves bring forth these thoughts, is at the same time also externally revealed. If they do not wish to manifest externally they have no other means of returning into their inner being, but by once again filling themselves with the world above them. Thus, in the inner life of these beings dwells the world above them, and when they live a life of their own, they project themselves externally, objectively.

Thus, as we have seen, these beings could hide nothing within them as the product of their own thought and feeling, for whatever they bring about in their inner being must show itself externally. As we mentioned in one of the former lectures, they cannot lie, they cannot be untrue to their nature so that their thoughts and feelings did not harmonize with the external world; they cannot have an idea within them which does not agree with the external world; for any ideas which they have in their inner being, are perceived by them in their manifestation.

But now let us just suppose that these beings had a desire to be untrue to their own nature, what would be the result? Well, in the beings we have designated as Angels, Archangels, and Spirits of the Age or Archai, we find throughout that everything which reveals itself to them, everything which they can perceive is, so to speak, their own being. If they were to wish to be untrue, they would be obliged to develop something in their inner being which would not be consistent with their own nature. Every untruth would be a denial of their nature. That would mean nothing less than a deadening, a damping-down of their own being. Now suppose that nevertheless these beings had the desire to experience something in their inner nature which they did not manifest externally; to do so they would have to take on another nature.

What I have just described as the denial of their own nature by beings of the Third Hierarchy, the taking on of another nature, did actually take place; it did occur in the course of the ages. We shall see, as these lectures go on, why this had to happen; but to begin with we will confine our attention to the fact that it did happen that, among the beings of the Third Hierarchy there were some possessed with this desire to have experiences in their inner nature which they need not manifest externally. That is, they had the wish to deny their own nature.

What did this bring about in these beings? Something entered, which the other beings, those of the Third Hierarchy which retained their own nature, cannot have. The beings of the Third Hierarchy can have no inner independence such as man has. If they wish to live in their inner being, they must immediately be filled with the spirit-world above them. A certain number of the beings of the Third Hierarchy had the desire to develop something within their inner being which they would not immediately encounter in the external world as perception, or revelation of their own being. Hence the necessity arose of denying their own nature and taking on another nature. To develop an inner life of their own, to attain inner independence, a number of beings of the Third Hierarchy had to give up their own nature, to deny it. They had, so to speak, to bring about in themselves the power not to manifest certain inner experiences externally.

What then were the reasons which moved these beings of the Third Hierarchy to develop such a desire within them?

If we fix our attention upon the nature of the beings of the Third Hierarchy, with their manifestation and enfilling with spirit, we see that these beings are in reality wholly at the service of the beings of the higher hierarchies. Angels have no life of their own; their own life is manifestation, which is for the whole world; as soon as they do not manifest themselves there radiates into their inner being the life of the higher hierarchies. That which induced a number of them to deny their nature was a feeling of power, of independence and freedom. At a certain time a number of beings of the Third Hierarchy had an impulse, an urge, not merely to be dependent upon the beings of the higher hierarchies, but to develop within themselves an inner life of their own. The result of this was very far-reaching for the whole evolution of the planetary system to which we belong; for these beings whom we may call the rebels of the Third Hierarchy, brought about nothing less than the actual independence of man — making it possible for him to develop an independent life of his own, which does not immediately manifest externally, but can be independent of external manifestation.

I am intentionally using many words to describe this circumstance, because it is extremely important to grasp accurately what is here in question, namely, that an impulse arose in a number of the Third Hierarchy to develop an inner life of their own. Everything else was simply the result, the consequence of this impulse. What then was this result? It was in fact a terrible one, namely, the betrayal of their own nature; untruth, falsehood. You see, it is important that you should understand that the spirits of the Third Hierarchy which had this impulse, did not do what they did for the sake of lying, but in order to develop an independent life of their own; but in so doing they had to take the consequence, they had to become Spirits of Untruth — spirits which betrayed their own being — in other words, Spirits of Lies. It is as though someone were to take a journey on foot — and he meets with a wet day; he must of necessity make the best of it and put up with getting wet, which he did not at all intend: — in the same way the spirits of which we are speaking, had no intention of doing something in order to sink into untruth. Their action arose from their wish to develop an inner life, an inner activity; but the result, the consequence was, that they at the same time became Spirits of Untruth. Now all the spiritual beings which in this way, through betraying their own nature, arose as a second category beside the spirits of the Third Hierarchy, are called in occultism, Luciferic Spirits.

The concept of the Luciferic Spirits consists essentially in the fact that these beings wish to develop an inner life.

What have these spirits to do, to attain their goal? We have already seen what they had to develop as a result; and we shall now inquire further what they had to do in order to attain this goal of an inner independent life. What did these spirits wish to surmount?

They wished to prevent themselves from being filled wholly with the substance of the higher hierarchies; they wished to be filled, not only with the beings of the higher hierarchies, but with their own being. They could only accomplish this in the following way: Instead of filling themselves with the spirit of the higher hierarchies, and, as it were, leaving themselves open to the free outlook towards the higher hierarchies, they cut themselves off, detached themselves from them, in order in this way to create substance of their own from the substance of the higher hierarchies.

We can gain a correct idea of what is here in question if we think of the beings of the Third Hierarchy in the following way. We think of them represented symbolically, graphically, in such a way that they manifest their own being outwardly, as it were, as though it were their skin; so that each time they developed inner thought or feeling, a manifestation arises, like a shining-forth of their own being. The moment they do not manifest themselves, they take up the light of the higher hierarchies which flows into them; they fill themselves with the spirit of the higher hierarchies and, as it were, open their whole being to them.

Those spiritual beings of the Third Hierarchy of which we have just spoken did not wish to be filled with the spirit nor to be connected with the spiritual substance of the hierarchies. They wanted an independent spiritual life, they therefore cut themselves off, they detached themselves, so that the being of the higher hierarchies was above them; they cut the connection and detached themselves as independent beings, retaining the actual light in their inner being.

Thus they, as it were, stole what should only have filled them, and then returned to the higher hierarchies. They stole it for themselves, filled their own inner being with it, and by that means developed an independent side to their nature.

This concept can provide an explanation of events in the cosmos, without which we should be quite unable to grasp a stellar system, the constitution of the stars in general as we know them with our human physical consciousness. Without these concepts one cannot possibly grasp the life of the stars, the life of the heavenly bodies.

I have now tried to indicate to you how certain beings of the Third Hierarchy have become quite different beings: Luciferic Spirits. That which took place in these beings of the Third Hierarchy cannot, of course, take place in the same way in the beings of the other hierarchies but something similar takes place even with these. If we apply that which takes place in the beings of the other hierarchies to a consideration of the Spirits of Form, it will give us an idea of how a planetary system is actually formed.

[continues to explain that the normal spirits of the hierarchies are invisible in the planetary spheres, whereas the visible physical planets are due to the luciferic spirits]

...

Just as we find Luciferic Spirits among the beings of the Third Hierarchy, which in order to set up their own independent life, cut themselves off from the spiritual substance of the higher hierarchies, so do we also find within the category of the Spirits of Form that some separated and would not go through the usual development of a Spirit of Form, but went through an evolution of their own. These oppose the normal Spirits of Form, are in opposition to them.

...

That spirit who carried the forces of his being from the center-point of the Sun into the periphery, was everywhere opposed by the abnormal spirits of the different hierarchies, which in their totality, form the kingdom of Ahriman. We shall, however, see that we must separate the kingdom of Ahriman from that of Lucifer with regard to the planetary system.


Luciferic beings on Old Moon

1912-01-09-GA130


Luciferic principle on Earth

1906-01-06/07-GA262 (letters in correspondence) gives an excellent description of the luciferic principle

[Luciferian principle linked to Mars influences lunar pitris]

As the beings from Venus establish the separate sexes, similarly they cause the intellect to become fruitful. It receives half the productive faculties saved from the sexual powers.

For this reason the monads — their manas element in the first instance — which developed during the Old Saturn, Old Sun and Old Moon stages, can descend into the organ of the intellect. The work of the monads would have remained cold and dry, however, if the astral body had not received an element which resulted in the human being using his intellect with a certain higher passion. This element was given to the human being from Mars.

And the beings who transmitted it are the luciferic beings. Although they progressed beyond the stage of later human Earth existence, they did not reach the stage of concluding their Old Moon development with the manvantara of the Old Moon, as the Lunar-Pitris were able to do.

As initiates they now carry the astral forces from Mars into the astral body of the human being and thus fan within him the passion for using his intellect. In this way they vitalise the knowledge of human beings; they arouse them to independence. This is the aid to human development given by the luciferic principle.

During the Earth development of the human being it is the 'Spirits of Form' who are in this position. They are therefore the creators of earthly human beings. And insofar as they are in this position, 'Jehovah' is their representative. So since the mid-point of Earth development the human being deals with:

  • 1. His creators, the Spirits of Form, who lent him his earthly form.
  • 2. The archangels, who gave his astral body its sensual emotions.
  • 3. The Lunar-Pitris, who gave to this astral body its earthly knowledge. And lastly,
  • 4. himself, living as 'I' in the consciousness soul.

The action of the archangels takes place in the second half of the Lemurian epoch, along with the work of the Lunar-Pitris. Then during the 5th sub-race of the Atlantean epoch the human being begins to develop into an independent 'I'.

Within this progression the Lunar-Pitris who have not completed their development (b) work differently from those who have (a).

  • The latter (a) imbue the astral body perfectly with the Mercury element from without, but
  • the former (b) still have to perfect themselves with the things which are developing in man. Their own being is therefore within the human being. In this way they are the luciferic principle.


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