Book of Revelation

The Book of Revelation - also referred to as 'the Apocalyps of St. John' is a book in the Bible written by John the Evangelist (see Individuality of Christian Rosenkreutz and Mystery of John).

It describes the future evolution of humanity and the Earth (see also PDF file The great journey of humanity) in symbolic language and imagery or pictures from clairvoyant vision. Rudolf Steiner states that John, the writer of Gospel of John, was the first and only human being to be initiated by the Christ (re raising of Lazarus-John), and had the highest degree of clairvoyance called 'intuition' or vision into the higher spirit world (see Stages of clairvoyance).

In different lecture cycles between 1904 and 1924 and some 60 lectures in total, Rudolf Steiner provided in depth explanations about the images and meaning of the Book of Revelation from his own clairvoyant vision, mapping it to the 'modern' spiritual scientific evolutionary framework as used in theosophy and anthroposophy (see Schema FMC00.258 below).

Aspects

the Book of Revelation is an inexhaustible source of ever deeper study, that leads one into 'believing' (or shraddha). Once one has one meaning, one should not cling to it but leave that behind, and so on (1904-10-24-GA090A).
- see also the Gospel of John as an initiation document, and the quote from Steiner's 1903-12-24-GA088 letter below: "[these images are] living sentences that germinate during meditation, and sprouts of knowledge grow from them".
- the way to study Revelation is 1) take in every word in a kind of naieve but true belief, 2) look for allegoric meaning by contemplation and meditation 3) take everything literal (1904-11-14-GA090A)
- the Book of Revelation or the Apocalypse is the 'revelation of the divine will of the Father', and as the value of a book comes only from when it is understood, in this case this means that when one 'lives in Christo' (leads life in devotion to Christ, and studies the Gospels and the Book of Revelation) this will give Man the powers that are to be developed
the Father impulse and spiritualization
- meteoric impulses, as described by Rudolf Steiner, see Mysteries of the Spirit, the Son and the Father#.5B2.5D - About the Father impulse
- cosmic fire and ascension by Beinsa Douno, see: Sixth epoch#Beinsa Douno.27s last prophecy .281944.29 on ascension
key concepts appearing in the imagery are ao:
- seven of each: letters to the churches, seals, trumpets, bowls or vials of wrath
- Babylon and Old/New Jerusalem
- Eagle, Lion, Bull and Man
- 4 horses (white, red, black, pale) and horsemen
  - the horse appears as symbol of intelligence (first four ages of Sixth epoch): "Hence there appears again that which indicated the mere intelligence, the mere intellect; the horse appears four consecutive times. The old form of Man appears which he obtains by receiving into himself the horse nature. This form appears at the opening of the seals." (1908-06-24-GA104)
- the Mystical Lamb
- numerical keys:
  - 12, 12.000, 144.000
  - 666 (the number of the 'beast', see Sorat) - see Schema FMC00.425 and FMC00.425A on Evil and Sixteen paths of perdition
- furthermore:
  - two witnesses (referenced in a GA090AB lecture as the Sun and the Moon as witnesses of the path of humanity's development)
  - three beasts, mapping to the Luciferic, Ahrimanic, and Soratic counterforces (see Schema FMC00.426 and Sorat)
  - images from the apocalyptic seal: eg the fifth: woman with sun (see Reunion of Sun)
the different Letters are directed to communities (geographies, races) that develop one of Man's bodily principles, eg Ephesus physical body, Perganomians astral body. (see 1907-05-15-GA104A on Human races)
seven seals: refers to the seven 'unspeakable' secrets for the seven epochs and root races of humanity, see Note [2] in the Discussion area
for the seven apocalyptic seals, see the topic page Apocalyptic seals
for reference, on the evolution of humanity and the Earth
- The PDF file The great journey of humanity provides an introductory overview with a selection of Schemas from the site, and zooms into the pivotal phases of the four epochs between the third and sixth epoch on Earth, and the crucial period of the next 3000 years which is pivotal in the transition of humanity between the current fifth and sixth epochs.

Inspirational quotes

1924-09-09-GA346

.. one of our tasks is to develop this particular understanding of the Apocalypse today, namely, to be able to understand the tasks which are demanding our heartfelt attention every day. It doesn't do any good to merely interpret the Apocalypse. We must put the Apocalypse into practice in everything we do, otherwise we might just as well forget about it. A desire to interpret it in order to satisfy one's curiosity doesn't have much value.

second version

…we have today the task of developing this new understanding of the Apocalypse: to be able to understand it as a task, which presses daily upon our hearts. Today we do not need merely to interpret the Apocalypse. It is necessary that we do the Apocalypse in everything, otherwise we can simply leave it alone. The desire merely to interpret it is of little value.

Illustrations

Schema FMC00.258 links the spiritual scientific phases of evolution to the structure and chapters of the Book of Revelation

Schema FMC00.426 provides an overview of the three beasts that appears in the Book of Revelation, corresponding to the three faces of Evil.

Schema FMC00.461 is taken from James Morgan Pryce's 'The apocalypse unsealed' (1910), and shows - on the left - the gnostic chart concealed in the Book of Revelation, with - on the right - the numbers of the names. On the left is depicted the pathway to the arousal of the kundalini force or dormant serpent power, see more on the topic page Kundalini. The three pathways correspond to ida and pingala and the middle sushumna.

Whereas mostly all interpreters and commentaries of the Book of Revelation describe the contents as visions for the future evolution of mankind, Pryce discovered that the writer also embedded or hid a 'coded' manual for initiation and spiritual development, leading to enlightenment. The correspondences and deep esoteric knowledge appear to make an 'hinein-interpretierung' (fitting something to one's own interpretation) very unlikely to nearly impossible. Pryce's book thereby provides a unique complementary 'reading' of the contents, with well documented explanations and an extensive commentary. Note Rudolf Steiner pointed to the fact that the Book of Revelation is an inexhaustible source of ever deeper study which has not just one but several or many meanings (oa 1904-10-24-GA090A).

Schema FMC00.491 is an one example of the thousands of illustrations that were made over the centuries to depict the structure and imagery described in the Book of Revelation. The example below is by Clarence Larkin (1850–1924).

Other examples on this site are eg FMC00.390 and FMC00.374B (from the Beatus, copies of 9th to 14th century), or the Apocalyptic seals.

It should be noted that the Book of Revelation has symbolic meaning that can be read on many different levels, and can therefore not be forced into a single unique structure or intellectual mould. This is not dissimilar of the variant Schemas FMC00.196x on Overview of solar system evolution. People use the two graphical dimensions to try and provide some support structure in the form of a kind of logical map that depicts, albeit oversimplified, some of the manifold dimensions of the reality they reference (re 'the map vs the territory' in NLP).

Such maps can be useful as a means of support and introductory overview to not get lost. However there are pros and cons, as Rudolf Steiner points out, see ao the references under FMC enrichment#Introduction: on the importance of illustrations.

Schema FMC00.491A is a colour version of the illustration by Clarence Larkin (1850–1924), produced by Ray N. Tharp (1936-2021).

.

Schema FMC00.505 provides a synthetic overview on the sixth epoch on the basis of various commentaries by Rudolf Steiner in early lectures.

Such large reference schemas are condensed as they integrate a lot of information: they can be viewed by clicking 1-2-3 times, and printed high resolution (click once and save maximum size jpg) in large format as a study reference.

Lecture coverage and references

Coverage

The main coverage by Rudolf Steiner (besides other coverage in books and lectures) consists of the 60 lectures in the five cycles below:

1904-GA090A: 8 lectures
1905-GA090B: 6 lectures
1907/1909-GA104A: 16 lectures (4 in Munich 1907 and 12 in Christiana 1909)
- 1907-07-27-GA096 - during the timeframe of a main lecture cycle on this topic, the Book of Revelation sometimes also received important coverage in lectures published in other cycles, this is one such example
1908-GA104: 12 lectures
1924-GA346: 18 lectures

.. from which appears consistency of an allmost annual cycle in the period 1904-1909; besides this he also gave an annual cycle on the Gospel of John in 1906, 1907, 1908, 1909, 1910 (also for a total of about 50-60 lectures).

References

Book of Revelation

Chapter 4

See: Seven creative spirits

The 'Beatus' or Beatus of Liébana's 'Commentary on the Apocalypse'

or 'Commentaria in Apocalypsin' by Beatus of Liébana (730-785), illustrated manuscript of the 8th century of which some 27 copies still exist.

See eg Schema FMC00.374B and Schema FMC00.390

Rudolf Steiner's coverage of the Book of Revelation

1902-GA008 Chapter 8

Christianity as Mystical Fact - Ch 8. The Apocalypse of John

1902-03-22-GA087 and 1902-03-xx-GA087

(p287, 301)

1904-05-21-GA090A

(p150)

1904-05-XX-GA090A

1904-10-03-GA090A

(p323)

1904-10-10-GA090A

1904-10-17-GA090A

1904-10-24-GA090A

1904-11-01-GA090A

(p384)

1904-11-07-GA090A

1904-11-14-GA090A

1905-01-16-GA090B

1905-03-19-GA090B

(p286)

1907-04-27-GA096

1908-06-25-GA104

Thus you see how the present-day humanity will pass into the new epoch beyond the War of All against All, just as that root-race of the Atlanteans lived over into our epoch and founded our civilizations. After the great War of All against All humanity will develop in seven consecutive stages. We have already seen how that which is said concerning the opening of the seven seals in the Apocalypse of John gives us the character of the seven consecutive civilizations after the great war. Then when this civilization — which can only be seen by the initiates in the astral world and in its symbolism — has run its course, a new epoch will begin for our earth development in which again new forms will appear. And this new epoch, which will follow the one just described, is symbolized in the Apocalypse of John by the sounding of the seven trumpets. Just as the epoch after the great War of All against All [editor: sixth epoch] is characterized by the seven seals, because the seer can only see it today from the astral world, so by the sounding of the trumpets is characterized the stage of civilization which follows [editor: seventh epoch], because man can only perceive it from the true spiritual world where the tones of the spheres sound forth. In the astral world man perceives the world in pictures, in symbols, in the spirit world he perceives it in inspiring music; and in this spirit world is contained the climax, as it were, of what is revealed concerning what follows the great War of All against All.
Thus if we represent it in a diagram, we have our seven ages of civilization in the space between the letters a–b, so that we have the ancient Indian civilization as the first, the ancient Persian as the second, the Assyrian-Babylonian-Chaldean-Egyptian-Jewish, the Graeco-Latin,and our own as the fifth stage of the post-Atlantean epoch. The figure IV would be the Atlantean epoch, (a) the great flood by which this comes to an end, and (b) the great War of All against All. Then follows an epoch of seven stages (VI) which is represented by the seven seals, then follows another (VII) also containing seven stages, represented by the seven trumpets. Here again lies the boundary of our physical earth development.
Now the Atlantean civilization (IV), which preceded our own, was also preceded by other stages of civilization; for that of our own (V), which follows the Atlantean, is the fifth -Stage on our earth. Four stages of civilization preceded it. But we can scarcely call the first stage a civilization culture. Everything was still etheric and spiritual, all in such a condition that if it had developed further in this way it would not have become visible at all to sense organs such as ours. The first stage developed when the sun was still bound up with our earth. There were then quite different conditions, one could not speak of anything which looked like the objects now surrounding us. Then followed a stage characterized by the sun separating. Then one characterized by the moon leaving the earth; this was the third stage, which we call the ancient Lemurian. At this point the present man appeared on our earth in his very first form, concerning which I have pointed out that they were such grotesque bodily forms that it would shock you if you were to hear them described. After the Lemurian followed the Atlantean, and finally our own.
So you see that we have on our earth seven epochs of development.

The first two were absolutely unlike our epoch;

the third partly ran its course in a region lying between the present Africa, Asia and Australia, in ancient Lemuria. In the very last Lemurian race there was again a small group of the most advanced. These were able to emigrate, and from them developed the seven races of the Atlanteans. The last Lemurian race founded the Atlantean races.

The fifth of the Atlantean races founded our civilizations,

[our civilization and current fifth epoch] .. of which the sixth will found the future civilization after the great War of All against All.

And the very last of those civilizations will have to found that which is indicated by the seven trumpets. [editor: the seventh epoch]

After that, what will happen?
Our earth will then have reached the goal of its physical evolution. All the objects and all the beings upon it will then have been transformed.
For if we have had to say that

already in the sixth epoch men will show good and evil un their faces, we shall have to say

all the more of the seventh that the form of man and the forms of all the other beings will be an expression of good and evil to a much higher degree than in the sixth epoch. All matter will bear the stamp of the spirit. There will be absolutely nothing in this seventh epoch that can be hidden in any way.

[so]

Even those belonging to the sixth epoch will be unable to hide anything from him who has the necessary vision. An evil man will express his evil, a good man will express the good that is within him; but

in the seventh epoch it will be quite impossible by speech to hide what is in the soul. Thought will no longer remain dumb so that it can be hidden, for when the soul thinks, its thought will ring forth outwardly. It will then be just as thought is already to the Initiates today. To them thought now rings out in Devachan.

But this Devachan will have descended into the physical world, just as the astral world will have descended into the physical world in the sixth epoch. Even now the sixth epoch can be found in the astral world and the seventh in the heavenly world.

The sixth epoch is the descended astral world, that is to say the images, the expressions, the manifestations of it.

The seventh epoch will be the descended heavenly [spirit] world, the expression of it.

And then the earth will have reached the goal of its physical evolution. The earth, together with all its beings, will then change into an astral heavenly body. Physical substance as such will disappear. The part which until then had been able to spiritualize itself, will pass over into the spirit, into astral substance. Imagine all the beings of the Earth who up to that time have been able to express what is good, noble, intellectual and beautiful in their external material form; who will bear an expression of Christ Jesus in their countenances, whose words will manifest Christ Jesus, for they will ring out as resounding thoughts — all these will have the power to dissolve what they have within them as physical matter, as warm water dissolves salt. Everything physical will pass over into an astral globe. But those who up to that time have not progressed so far as to be a material and corporeal expression of what is noble, beautiful, intellectual and good, will not have the power to dissolve matter; for them matter will remain. They will become hardened in matter; they will retain material form.
At this point in the earth's evolution there will be an ascent into the spirit of forms which will live in the astral and which will separate from themselves another material globe, a globe which will contain beings unfit for the ascent because they are unable to dissolve the material part.
In this way our earth will advance towards its future. Through the souls gradually refining matter from within, the substance of the earth will become more and more refined until it receives the power to dissolve. Then will come the time when the insoluble part will be ejected as a special planet.
In the course of seven ages that which has hardened itself in matter will be driven out, and the power which drives it out will be the opposite force to that which will have forced the good beings upward.

1908-06-27-GA104

Man had to go through four group-souls until he attained individual consciousness and thereby perfected four kinds of bodily members: four heads corresponding to the four parts of the body: the horns, densifications of the etheric system of force. After the I-man receives the Christ-principle no more animal heads are formed. Man has become man-like and appears in white raiment. The seven heads and ten horns which are brought over from Atlantean times are overthrown. One who rejects Christ would bring the old form to view: the beast with the seven heads as at the time of the seals, so now in the time when the vials of wrath are poured out and the Earth divides into two parts.

1908-06-29-GA104

The form-conditions also pass through seven stages and give race- or culture-conditions. We live in the fifth; the sixth is indicated in the Apocalypse through the seven seals, the seventh through the seven trumpets. Then the physical passes over into the astral.

1908-06-29-GA104 and 1908-06-30 -GA104

describe Future Jupiter as 'the New Jerusalem'

1924-GA347

The hardening of matter is shown to the Apocalyptist in the Great Babylon

1924-09-17-GA346

quote A

My lectures in 1908 dealt more with the evolution of mankind in general, and with the evolution of the astral body, but with respect to the consciousness soul which doesn't run parallel with the other evolutionary processes, but pushes into them we're really living in the age of the trumpet sounds today.
We're standing at the beginning of the development of the consciousness soul, and we only hear the trumpet sounds if this consciousness soul elevates itself to the point where it can have supersensible visions, because people do not interpret what goes on down below in a supersensible way today. The significant thing today is that people accept things indifferently and that they do not interpret them in a supersensible way.
In anthroposophical lectures I have often referred to a particular point in the 19th century in this connection, namely to the beginning of the 1840s.
[editor: see also topic page 1840 and 1879]
I said that the beginning of the forties is a significant incision into the development of the civilized world, from a spiritual viewpoint. It is the culmination of materialism, as it were. Everything that is connected with materialism was already decided in 1843/44. What happened after this until now is basically only an after effect of this, and everything that happens in the future will also be an after effect. This point in time at the beginning of the forties is really extremely important for what has happened to the civilized population of Europe and its American appendage, for the breaking in of Ahrimanic powers into human affairs was a tremendously intensive one. You can say: yes, but there were even worse events after the years 1843/44. However, this only seems to be the case. You have to remember that Ahriman is smarter than human beings. Ahriman did his most important work in 1843/44, and he arranged things in the way that he does this in accordance with his intelligence. This is the low point in the materialistic path, or the summit, if you prefer. Then men continued to go about their business, and the things they did later on are sometimes seemingly nastier, but they are not as terrible for the totality of human evolution. If one looks at them from a spiritual viewpoint, they are the after effects of what was projected at the beginning of the forties. The sixth angel began to blow his trumpet at the beginning of the forties and he will continue to sound until the events of which I spoke yesterday will begin at the end of the 20th century, when the seventh trumpet will begin to sound.
We are definitely in the midst of the three woes. This is the second woe that civilized humanity is going through in the age of the consciousness soul, which was preceded by the fifth trumpet back to 150 years earlier.
And if we follow the trumpets back with respect to the seven-foldness of the consciousness soul, we arrive at a somewhat earlier point in time. The consciousness age begins in 1413 down below here on Earth; but things have shifted, and earlier times work into them.
The trumpet sounds go back to about the age of the Crusades. In real occult centers one always looked upon this time of the Crusades up to our time as the age of the trumpet sounds, in a certain sense. You will be able to connect the stages which are described in the Apocalypse' with outer events.
For instance, when Copernicanism takes hold and when materialism sets in one third of the human beings are killed, that is, they stop developing their full spirituality. And the plague of locusts which is described in the Apocalypse is really very shocking.
Here one comes to something which one doesn't like to talk about, although of course it belongs to the things that priests must deal with. This plague of locusts is with us in a very prominent way from a purely consciousness standpoint. Of course such things should not be discussed when we speak in a theoretical way or when we speak to humanity in general, where cures for sick conditions can always occur. But if it's a question of priestly activities, then of course one must know with whom one is dealing, just as one has to know this for normal humanity.

continued on: I-less human beings#1924-09-17-GA346 quote B

[on the Crusades]
All of this is really secreted in the Apocalypse. And if one takes these ideas in the Apocalypse that are given as Imaginations, they sometimes cut into one's heart in a terrible way. It's really horrible the way he talks about all kinds of suffering that will befall mankind on Earth with regard to our age; we can only say that a great deal of this is already here as far as the spiritual aspects go.
Then of course there are mildly grand ideas like the angels who come down with incense and a censer. There's a reference to the smoke of incense. Then our gaze immediately falls upon a great deal which happened at the time of the Crusades. The trumpets go back to the Crusades. What we see in the sphere of the consciousness soul enters the consciousness soul of humanity during the Crusades epoch.
Here one finds that consciousnesses of individual personalities arise during the time of the Crusades and what is connected with this, who really had tremendously strong impressions from their experiences of the spiritual world. Here we really meet what I would like to call geniuses of piety. It's very important for us to realize that we meet geniuses of, religiousness there.
If we go further back, we find that for the consciousness sphere the period between the Mystery of Golgotha and the time of the Crusades and everything that is connected with this is a smaller epoch that corresponds to the opening of the seven seals.
One can only understand this completely if one realizes the following. Just think of how many personalities arise during the time of the Crusades who direct almost all of their religiousness into their depths, into their intensity of feeling, into an inner mystical experience. This begins at that time, whereas previously one looked up into the whole universe when one wanted to perceive the divine world; the previous state of affairs also existed in tone-setting places, although there was a continual battle with the stream that proceeded from Rome. They had an understanding for the God who lives, weaves and works in the sensory phenomena to which they looked up. However, at some point everything was more or less directed within. The great geniuses of mysticism appear. Previously one received divine revelations through the perception of the universe; afterwards we have a feeling of the, inner kindling of light which the human heart can feel, so that divine things can be illuminated from within men.
The stages which the Apocalypse describes are also present here.

We have the first, quiet, victorious advance, where the spreading out of Christianity depends on the victorious spirit and word, where Christianity spreads out in the sub-depths of the social life at that time.

Then we have a second epoch, where the spread of, Christianity takes away a lot of what one could call peace from the world. Christianity participates quite a bit in the wars which take place in a second epoch.

Then we see a [third] epoch where a gradual dying out of the inner impulse of Christianity occurs, where Christianity becomes the state religion, which of course is a dying of the real Christian impulse.

Then we have the [fourth] period which corresponds to the fourth seal, when Islam breaks in in the way I described.

And so it goes; seal after seal is opened, and then what occurs under the influence of significant religious geniuses and under the influence of the Crusades is something that one can observe if one follows up what really happened more exactly. In this respect all the history books are really a falsification of history.
Up till the Crusades the spread of Christianity .. a) in a good sense through the repeated efforts of countless members of monastic orders and also ... b) in a more external and bad sense, occurred through the direct inspiration of the Palestinian stories. Of course, the gospels were only referred to by priests and not by laymen, but the things that happened were definitely influenced by what the priests learned from the gospels. The priests had the gospels and the cultic rites; the cult gradually became something that reflected the supersensible world in a sensory way. The priests looked upon the sacrifice in the mass as a direct portal to the supersensible world, and therefore they looked up to the starry heavens less and less for their divine, spiritual inspiration. All of the wonderful prophecies and wisdom which I mentioned this morning in connection with ancient astrology and astrosophy disappeared almost entirely by the time of the Crusades.
During the time of the Crusades we suddenly see people appearing who travelled from east to west. Some of them are coming back from the Crusades, and others who came a little later had taken a deep interest in the secrets of the Orient. A large number of writings were brought from the east that were later lost or destroyed. They were definitely brought, but not many of them survived because people didn't watch their literary possessions as vigilantly then as one does today. However, the cosmic Christianity which they contained was handed down by word of mouth from about the time of the Crusades. People began to develop a deep interest in this at the time of the Crusades.
A kind of 7th seal is opened here. And one could say that things have really changed with regard to people's respect for written things.
...
Thus it's not too surprising that the Christianity that was still alive in the Orient, or the orientalism that helped to explain Christianity were spread by the Crusades. What we would call cabalistic truths spread and a few people who might have known much more than Jakob Boehme lived at a time when no one thought that this was strange, whereas during Jakob Boehme's time the fact that someone like him existed created a sensation.
It is the time of the Crusades, where we want to point to what was going on in men's consciousnesses, and not so much to the outer events that are described in history books, it's the time when the seal age gave way to the trumpet age. People with a little depth to them have always had a feeling about the time of the Crusades which made them say: Ah yes, the trumpet sounds; if I look at the thing from supersensible viewpoints it's really terrible what is going on there with respect to human souls. However, men on Earth don't hear the trumpets, even though they're there.
A great many people should be aware of this trumpet period, since we're living at the time of the 6th trumpet, and you know what the most important effects and characteristics of this trumpet are. We're told that a third part of the men are killed, as I mentioned. Of course this doesn't happen all at once. But this killing refers to the absence of an I in those men who had already been prepared previously through their locust forms.

Note: Rudolf Steiner speaks here of the 150 year periods. To 'see' this, take Schema FMC00.534 on topic page 1840 and 1879. A cultural age period is 2160 years but the exhale of the spiritual beings are at a maximum in the first half, so 1080 years. If we take Steiner's statement 'the seven-foldness of the consciousness soul' as a clue and divide 1080/7=154 years, the one notices that this gives 1844+154=1998, and these 154 years lead back to 1074-1228-1382-1536-1690. The crusades: 1095-1291.

So recap:

fifth trumpet: approx 1690 -> 1840
sixth angel trumpet: 1840s -> 1998
seventh trumpet: 1998 -> 2152

1924-09-22-GA346

discusses Satan as an Ahrimanic influence and power, yet also talks about 666

Discussion

See also: Discussion page D00.004 - Book of Revelation (under development)

Note 1 - Challenges in timeline mapping

Schema FMC00.258 provides a first overview. However this requires further study because confusion can easily arise:

as in the GA90A/B cycles a different mapping of Revelation imagery to anthroposophical evolutionary stages is given
events such as the reunion of Sun will happen during the Earth stage, but in the context of Revelation and the explanations of evil and 666 (that takes us all the way to Future Venus), Rudolf Steiner at times also talks about the reunion of Sun and Earth during Future Jupiter stage

See also Cosmic fractal for the multiple meanings to be read into numbers (at different levels of evolution)

Note 2 -Seven seals

2.1 - On the seven secrets references in these seven seals

2.2 - On the seven seals

Note 3 - The letters to the churches

The seven communities are the seven representative brother lodges for the seven cultural ages, they are the seven lights or leaders of the subraces or cultural ages. When a group of men is selflessly united (the image of selfless organs that make up Man is given), a higher entity or being can incorporate, so they can be the light to lead through this age. (1904-11-14-GA090A)
The seven communities have their mission, but stick stubbornly to their tasks, and have to surrender and hand them over to humanity, they pave the road by getting the old teachings out of the way (1905-01-16-GA090B)

Note 4 - The four horses

4 horses (white, red, black, pale) and horsemen

Note 5 - Earthquake references in the Book of Revelation

James Morgan Pryce (1859-1942) interprets the symbolic imagery in his book 'The apocalypse unsealed' (1910)

Related pages

References and further reading

James Morgan Pryce (1859-1942): 'The apocalypse unsealed' (1910)
- subtitle: being an esoteric interpretation of the initiation of Ioannes, commonly called The relevant of (St.) John, with a new translation
- this book is unique in its kind, it describes a totally different reading or interpretation of the Book of Revelation , whereby the symbolic language and meaning of the numbers describes the esoteric knowledge of the human being and initiation.
- to assess this work, research also the person of Pryce (eg starting from the info on Sources of spiritual science#1870 onwards) and his other works eg on the Gospel of Saint John.
Emil Bock: 'The Apocalyps of Saint John' (original in DE: 'Apokalypse. Betrachtungen über die Offenbarung des Johannes' (1951); in EN a.o. 1957, 1986, 2012)
Fred Poeppig: 'Die Apocalypse des Johannes als Schulungsbuch' (1970, 1985)
Arthur Schult: 'Weltenwerden und Johannes-Apokalypse' (1976)
Alfred Heidenreich: 'The Book of Revelation' (1977)
Erich Zimmer (1924-1976): 'Im Geiste an des Herren Tag' (1986)
Charles Kovacs: 'The Apocalyps in Rudolf Steiner's lecture series' (2013 in EN, in 2011 in DE as: 'Betrachtungen zur Apokalypse, Ein Kommentar zum Nurnburger Zyklus von Rudolf Steiner')
Ludwig Neidhart: 'Die Offenbarung des Johannes' (first version 1994, last version 2019) (freely downloadable in PDF)
Hartmut Fischer: 'Die sieben Gemeinden des Johannesoffenbarung : Reiseführer' (1996)
Hergen Noordendorp: 'Die Offenbarung des Johannes - eine okkulte Zahlenlehre (2004)

Edward Reaugh Smith:
- Terms & Phrases Vol 1. (The Burning Bush), (1997, 2001) p. 393-400 in 2001 edition on 'Trumpets'
- Terms & Phrases Vol 2. (David's Question What is Man?), (2001) p. 54-67, essay on 'Revelation'
- 'Revelation: a cosmic perspective' (2015)
Kees Zoeteman: Project-Apocalypse.com
various authors (a.o. Wolf-Ulrich Klünker, Peter Selg, Christiane Haid, Virginia Sease, Jaap Sijmons): 'Apocalypse im Ich' (2017)
Judith von Halle: 'Die Apokalypse des Johannes, Bindeglied zwischen judische Mystik und christlich-anthroposophischer Geisteswissenschaft' (2018)

The Book of Revelation in art

Frederik van der Meer: 'Apocalypse: Visions from the Book of Revelation in western art' (1978)
Nancy Grubb: 'Revelations: Art of the Apocalypse' (1997)

Natasha and Anthony O'Hear: 'Picturing the Apocalypse: The Book of Revelation in the Arts over Two Millennia' (2015)

specific

The Apocalypse in the Middle Ages (1993) (editors: Richard K. Emmerson and Bernard McGinn)
Nigel J. Morgan: 'Illuminating the End of Time: The Getty Apocalypse Manuscript (2012)

Various more

John Frederick Denison Maurice (1805–1872), known as F. D. Maurice:
- What is Revelation?: a Series of Sermons on the Epiphany (1859)
- Sequel to the Enquiry, What is Revelation? (1860)
- Lectures on the Apocalypse, or the Book of Revelation of St John the Divine (1861)

Edgar Cayce:
- A Commentary on the Book of Revelation Based on a Study of 24 Psychic Discourses by Edgar Cayce (1969)
- The Book of the Revelation: A Commentary Based on a Study of Twenty-Three Psychic Discourses by Edgar Cayce (1995)
- John Van Auken: Edgar Cayce on the Revelation (2000)