Aspects of human behaviour

This topic page complements the topic pages for Human 'I' and Human character - the I and threefold soul, and covers aspects of human soul experience and human behaviour.

Soul experience

The individual human constitution, the specific structural make up of our different bodily principles, partly defines our human character.

These bodies are used by the human 'I' to have a soul experience, as coined by the phrase "The I plays on the instrument of the soul and the different strings of human soul life", see Human character - the I and threefold soul. Hence the soul is a mediator between the outer physical world (including the human physical body) and the inner core (including the human astral body and human I)

This complex and rich soul experience consists of the whole human inner life, including a.o.:

expression of character also in human temperament, posture, speech
process of perception with the human senses
desire and judgement - see Schema FMC00.565
- related: satisfaction, doubt, decision
love and hate
- related: Virtues#Empathy, compassion
suffering - see Sacrifice#Suffering and Sacrifice#Note 1 - On suffering
- related: pain, sorrow, displeasure
as well as o.a.: sexual identity experience, the language of dreams, and joy, pleasure; anxiety and fear, shame, anger; laughing, joy, happiness and weeping, mourning, depression

Aspects

soul qualities

that differentiate people:

lazy or active thinker
life attitude: seriousness or light-hearted chatterbox
attentiveness
active interest
- in others
- in nature and the wonders of the world
nervousness (1912-01-11-GA143, 1906-08-28-GA095)
anger (1909-12-05-GA059, 1914-01-15-GA063)

laughter and weeping/sadness/tears (1911-02-26-GA127)
- laughing and weeping can be a means whereby the I can educate itself and further strengthen its powers .. in human life there is a kind of pendulum which swings to and fro between laughter (to free one-self) and tears (to search for one-self). laughter and tears are revelations of the spirit .. in laughter Man seeks an outward expression of inner liberation, in tears Man experiences an inner strengthening after the I has suffered a loss in the external world. (1910-02-03-GA059)
conscience - see Virtues#Conscience and Schema FMC00.371
awe or wonder
- see Christ Module 19 - experiencing the Christ#Christ Module 19.1 - our state of soul during life
- and Virtues#Reverence and devotion, wonder or amazement
humor or humour
- A humorous attitude is an expansion of the soul and spirit, whereas a serious mood brings the spirit-soul aspect of human nature into closer contact with the physical body. (1920-04-29-GA301)
other and
- Conscience and astonishment as indications of spiritual vision in past and future (1912-02-03-GA143)
  - see also: Virtues#Conscience
- previous incarnations - metamorphosis of soul qualities (See Schema FMC00.596 and 1924-02-24-GA235, 1924-03-15-GA235, 1924-03-30-GA239, 1924-05-10-GA236)

bodily expressions

reactions of the physical body as an expression of inner experiences:

laughing
- Man laughs when he fancies himself to be above what he sees, Man feels superior to something or other in the environment, and the I brings this to expression by expanding the astral body. Typically it gives a short out-breath and a long in-breath.(1909-04-27-GA107)
weeping
- In the phenomena of weeping the astral body is compressed by the I and this squeezes out the breath, the breathing of someone who is weeping, consists essentially of a short in-breath and a long out-breath. (1909-04-27-GA107)
- the spiritual cause of weeping is sadness, the material consequence is the secretion of the lachrymatory glands (1907-06-22-GA100)

yawning
- inclination to yawn when we see another person yawning .. is a remnant of the fact that in the Atlantean epoch there was a strong a subconscious reciprocal influence, invoking the collaboration of the other's soul ... a powerful effect was exercised on the other's soul the moment any image, any sensation, arose in the soul, and the will was directed upon the other. All influences were powerful, as was also the will to receive them (1909-06-29-GA112)
- not just about fatigue
  - "Think of someone who does no work the whole day long, someone who has private wealth. He can go for walks, or he can move from one armchair to another—and from morning till night he's using up his forces just the same. I've noticed at workers' concerts that those who had been working all day were much less fatigued than the well-to-do people who had done nothing at all. The latter kept yawning, while the others were bright and lively." (1924-09-20-GA354)
sneezing
blushing (becoming red)
coughing

Illustrations

Schema FMC00.565: shows a simple schematic to the description the two main elements in soul life, and what takes place in the process of human sense perception and the creation of mental images, sensations and memory - as related to desire and judgement.

shows a simple schematic to the description the two main elements in soul life, and what takes place in the process of human sense perception and the creation of mental images, sensations and memory - as related to desire and judgement.

Schema FMC00.596: provides an overview and selection of statements related to the metamorphosis of the human being between two incarnations in the spirit world during the process between death and a new birth. This provides a synthetic summary for reference, the lectures on the right should be read to get context and full description.

Note: see also more in 1906-03-14-GA097.

provides an overview and selection of statements related to the metamorphosis of the human being between two incarnations in the spirit world during the process between death and a new birth. This provides a synthetic summary for reference, the lectures on the right should be read to get context and full description. Note: see also more in 1906-03-14-GA097.

Lecture coverage and references

Coverage overview

Reference extracts

1906-08-28-GA095

Today a disease is widespread which was hardly known a hundred years ago; not that it would not have been known, but it was really not very common: that is nervousness. This peculiar form of disease is the result of the materialistic worldview of the 18th century. Without the preceding of the materialistic worldview, it would never have come about.
The spiritual teacher knows that if materialism continued for decades, it would have a destructive effect on public health.
Were these materialistic habits of thought not to be adjusted, people would not only just be nervous, but children would be born trembling and experiencing not only the environment, but to every environment a sense of grief. Above all, mental illnesses would spread awfully fast: epidemics of madness would occur in the coming decades. That was also the danger, which humanity was heading for: epidemic mental illnesses.
And this worldview of the future was the true reason, why the occult leaders of humanity, the masters of wisdom, saw the necessity of letting spiritual wisdom flow into general humanity. Only such a spiritual worldview can restore good health to the coming generations.

1907-06-22-GA100

We have an analogous example in weeping. Its spiritual cause is sadness, but its material one is the secretion of the lachrymatory glands. It hardly seems possible that a famous modern scientist should have come to the same foolish conclusion mentioned above, but he actually made the monstrous statement that the human being does not weep because he feels sad, but that he feels sad because he weeps!

1909-04-27-GA107

Why does a person laugh?
Someone invariably laughs when he fancies himself to be above what he sees. You can always find this statement verified. Whether you are laughing at yourself or at someone else your I is always feeling superior to something. And out of this feeling of superiority it expands the forces of its astral body, broadens and puffs them up. Strictly speaking this is what is really at the root of laughter.
And this is why laughter can be such a healthy thing. And this pluming oneself should not be condemned in the abstract as egoistic, for laughter can be very healthy when it strengthens Man's feeling of selfhood, especially if it is warranted and leads him beyond himself. If you see something in your surroundings or in yourself or others that is absurd, a feeling of being above such absurdity is sparked off and makes you laugh. It is bound to happen that Man feels superior to something or other in the environment, and the I brings this to expression by expanding the astral body.

quote B

Now we shall see much more in the phenomena of laughing and weeping if we observe the breathing process when people laugh or cry. This enables us to see deeply into what is happening.
If you watch the breathing of someone who is weeping, you will notice that it consists essentially of a long out-breath and a short in-breath. It is the opposite with laughing: a short out-breath and a long in-breath.
Thus the breathing process changes when the human being is under the influence of the phenomena we have been describing. And you only need a little imagination to find the reasons why this must be so.
In the phenomena of weeping the astral body is compressed by the I. This is like a squeezing out of the breath: a long out-breath.
In the phenomenon of laughing there is a slackening of the astral body. That is just as though you were to pump the air out of a certain space, rarefy the air, and the air whistles in. It is like this with the long in-breath when you laugh. Here, so to say, in the change in the breathing process we see the I at work within the astral body.

1909-06-29-GA112

Yesterday we mentioned the period in which a distinct sense of the I emerged, adding that the etheric body came to coincide with the physical body as the last third of the Atlantean age approached. You can imagine that previously the nature of leadership as well was quite different, for at that time there existed nothing like a mutual understanding among men resting on an appeal to reason. In those days of dim clairvoyance mutual understanding was based upon a subconscious influence passing from one to the other. Especially was there still present to a high degree something we know today only in its last misinterpreted and misunderstood survival, namely, a kind of suggestion, a subconscious reciprocal influence, invoking but little the collaboration of the other's soul.
Looking back to early Atlantean times we see that a powerful effect was exercized on the other's soul the moment any image, any sensation, arose in the soul, and the will was directed upon the other. All influences were powerful, as was also the will to receive them. Only scraps of all this have survived.
Picture to yourself a Man of that time passing another while executing certain gestures. If the observer were even slightly the weaker of the two he would have felt impelled to imitate and mimic all the gestures. The only surviving remnant of this sort of thing is our inclination to yawn when we see another person yawning. Formerly a far closer tie prevailed between human beings, based on the fact that they lived in an atmosphere totally different from that of today.

1909-12-05-GA059

is on the mission of anger

1910-02-03-GA059

In other lectures we have seen that the I not only works on the sentient soul, the intellectual soul and the consciousness soul, but through this work is itself made stronger and brought nearer fulfilment. Hence we can readily understand that laughing and weeping can be a means whereby the I can educate itself and further strengthen its powers. No wonder, then, that among the great sources of education for human development we rank those dramatic creations which stimulate the soul-forces that find expression in laughter and tears.
… Hence we can see how closely connected with human development are tragedy and comedy, when through artistic creations they come before our souls.
Anyone who can observe human nature in its smallest details will find that everyday experiences can lead to an understanding of the greatest facts. Artistic productions, for example, can make us see that in human life there is a kind of pendulum which swings to and fro between laughter and tears. The I can progress only by being in motion. If the pendulum were at rest, the I would not be able to expand or develop; it would succumb to inward death. It is right for human development that the I should be able to free itself through laughter and on the other hand to search for itself through tears. Certainly a balance between the two poles must be found: the I will find completion only in the balance, never in swinging to and fro between exaltation and despair. It will find itself only at the point of rest, which can swing over as easily to one extreme as to the other.
The human being must gradually become the guide and leader of his own development. If we understand laughter and tears, we can see them as revelations of the spirit, for a human being becomes transparent, as it were, if we know how in laughter he seeks an outward expression of inner liberation, while in tears he experiences an inner strengthening after the I has suffered a loss in the external world.

1911-02-26-GA127

The relationship of the I to the environment through sadness and laughter.

1912-01-11-GA143

(or translation V2)

is on overcoming nervousness

1912-02-03-GA143

1914-01-15-GA063

It has to go deep into the secrets of human being, if you can ask yourself: What makes a person angry? Because he uses the powers bestowed upon him for his perfection in the wrong places! What causes evil, is evil in the world? Because of the fact that man does not use the powers bestowed on him in a world suitable for these powers.

1920-04-29-GA301

The spirit-soul is more closely connected with the physical body than it is when we are in a neutral mood. A humorous attitude is an expansion of the soul and spirit, whereas a serious mood brings the spirit-soul aspect of human nature into closer contact with the physical body.

Discussion

Related pages

References and further reading

Robert J. Sardello:
- 'Facing the world with soul - The Reimagination of Modern Life' (1974 in EN, also in NL as 'De ziel in de wereld : Een andere, spirituele benadering van het dagelijks leven')
- The Power of Soul: Living the Twelve Virtues (2002)