Christ Module 19 - experiencing the Christ

From Anthroposophy


See quote 1917-08-28-GA176 below.

Illustrations

Schema FMC00.082 shows (linking into schema FMC00.047), the evolving relationship Man will have (or be able to develop) with the Christ

FMC00.082.jpg

Schema FMC00.081 gives an overview of some of the expected faculties related to the appearance of 'Christ in the etheric' due to the arising new clairvoyance. As depicted in the GA191 BBD (see eg FMC00.013) this clairvoyance will be a mixture of wisdom with moral consciousness, hence the elements related to karma in the table below.

FMC00.081.jpg

Lecture coverage and references

Appearance of Christ in the etheric

See also the message known as 'a call to my people', an angelic prophetic message to Peter Deunov in 1898 (1898-10-08).

1910-01-12 Stockholm first, then also 1910-06-13 Oslo public, after tentative hint in esoteric lesson 1907-12-05

1910-01-25-GA118

1910-06-03-GA118

1910-04-18-GA118

1917-02-06-GA175: Christ's approach already perceptible for initiate from 1909 onwards on astral plan, becoming accessible for humanity as supersensible experience from 1930 onwards


1917-08-28-GA176

How can one approach the Christ impulse, how does one come near the Being of Christ?

In one form or another this question is asked again and again, and rightly so.

People feel a need to ask this all-important question which must be approached from many aspects as we have done in our anthroposophical studies. Just as a photograph of a tree taken from one angle does not convey its full shape, so one aspect or indeed several do not exhaust the many-sidedness of a spiritual reality. All we can hope is that we shall come near it by approaching it from as many aspects as possible.

It is essential to realize that seeking Christ is deeply connected with the nature of the human ‘I’ and is therefore something inward and intimate. The special nature of the human ‘I’ comes to expression in the way we use the word ‘I.’ All other words are applicable to other things whereas the word ‘I’ can never refer to anything except to the one who speaks it. Because of the inner relationship between the Being of Christ and the human ‘I’ the Christ Being has for us the same intimate character as our own ‘I.’ All the impulses of feeling and will which stir within us when we contemplate the Mystery of Christ are actual means by which we draw near the Christ. It is through feeling- and will-filled contemplation of Christ that we have reason to hope we may find Him. At present it is of particular importance to pay attention to mankind's historical evolution especially in relation to the Event of Christ. Historically, the present is a significant moment in time. Few are aware of its full implication; it is therefore all the more important to be mindful of man's historical development in relation to every issue of significance.

...

It may be asked why in these circumstances such a great number of people still do not acknowledge the Christ?

All one can say about this is that so many and so far-reaching secrets are connected with this question that at present it is not yet possible to speak about them in a general way. But what I have just described is a fact of human evolution.

...

One comes to realize that one must bring to the Mystery of Golgotha all the depths of one's thoughts and feelings; for example when one attempts to relate the Mystery of Golgotha to the secrets of human death and man's subsequent awakening in the astral body and ‘I.’ It is through thoughts, through contemplation that one draws near to this Mystery. It is of no use to express through empty words a general wish to reach union with Christ; what is needed is a concrete understanding of what the actual appearance of Christ in earth evolution means for one's own life. It is not without meaning that the same time span elapsed between the death and the resurrection of Christ Jesus as the one that elapses between our leaving the physical body and our leaving the ether body in death. There is an intimate bond between Christ's life on earth and the man of today living after the Mystery of Golgotha. It is now possible to say with greatest conviction: Christ came in order that man should not be lost to the earth. Had the Mystery of Golgotha not taken place man's body would have become larva-like, directed from above by his soul. Death would gradually have removed man from the earth altogether. Through the Mystery of Golgotha man's connection with the earth was restored. Through the Mystery of Golgotha the possibility of consciousness arising from death was created.

These things can be understood today, they are revealed to contemplation of the spiritual world; making them our own deepens our inner life. When we are faced with crucial events we are not helped by knowing in a general way that we are connected with something called “the Christ,” whereas our inner life is deepened and strengthened when we know quite concretely that we are intimately connected with that Being who actually experienced earthly life and went through the Mystery of Golgotha. In contemplating these things we feel our innermost being intimately connected with the historical events of Golgotha.

...

The first understanding of the Mystery of Golgotha came about through direct experience. At first people could speak of Christ because some had actually seen Him; later some had known others who had seen Him. There was still an echo of Christ's own words in those spoken by the first apostles. Thus mankind's first experience of Christ was on the physical plane. Through the centuries this knowledge faded and had vanished altogether by the turn of the 19th and 20th Centuries. That the present situation should arise was therefore inevitable when there are people who, though they want to be Christians, do not actually seek Christ. We must realize that we live in a time of crisis as far as understanding Christ is concerned.

We can reach understanding appropriate to our age in no other way than through an ever-deeper understanding of spiritual science. Ahrimanic forces battle against this knowledge just because it is so essential in our time. However, this does not prevent those who recognize the task of spiritual science from seeing this task connected with the enormous world-historical events taking place in our time. The solution to today's great problems can only come from real knowledge of the present age. And it is not biased propaganda to say that only through spiritual science can a solution be found.

Discussion

Related pages

References and further reading

  • Sergei O. Prokofieff: 'The Appearance of Christ in the Etheric: Spiritual-Scientific Aspects of the Second Coming' (2012)